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The leader of the attackers invites Tanagyaw, the boy, to come home with him, but the boy refuses. Paniguan offers him chew as a token of their marriage, but he says that he is not interested. Agyu is surprised to find his son accompanied by a young lady.
When he returns home, however, he finds Tanagyaw in his house. Asked about her identity, the maiden insists on marrying Tanagyaw. After some time, Agyu’s country itself is endangered by invaders coming from across the sea.
It is closely related to the Ulahingan of the Livunganen-Arumanen, with both epics having identical characters, because the two groups used to be one, called Arumanen.
Agyu has four sisters, but only Yambungan and Ikwangan are mentioned in the Manuel version.Banlak’s wife, named Mungan, is badly afflicted with a consuming disease, leprosy.One of the subsistence occupations of the Ilianon people is the gathering of beeswax which they trade with the Moros, their distant neighbors, for articles and goods that they need.The datu instructs his wife to call their daughter, who is told to dress up. All the men, including the younger ones, are exhorted to fight. A seer predicts their doom, but Tanagyaw chastises him.
The datu then tells her to give Tanagyaw betel chew and to consider him her husband. He finds the villagers troubled because the village is going to be attacked by enemies. He puts on his breast plate of 10 layers and picks up his shield and unbreakable spear.Lono hears a voice in the house that tells him to stay in the yard. Mungan refuses the offer; she says she has become whole once more. Mungan, to reciprocate the gesture, gives Lono betel nut and young rice to distribute among the people.